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Friday, February 4, 2011

DOMESTIC TENSIONS

Domestically, Sukarno continued to consolidate his control. He was made president for life by the MPRS in 1963. His ideological writings on Manipol-USDEK and NASAKOM became mandatory subjects in Indonesian schools and universities, while his speeches were to be memorized and discussed by all students. All newspapers, the only radio station (RRI), and the only television station (TVRI) were made into "tools of the revolution" and functioned to spread Sukarno's messages. Sukarno developed a personality cult, with the capital of newly-acquired West Irian renamed to Sukarnapura and the highest peak in the country was renamed from Carstensz Pyramid to Puntjak Sukarno (Sukarno Peak).

Despite these appearances of unchallenged control, Sukarno's guided democracy stood on fragile grounds due to the inherent conflict between its two underlying support pillars, the military and the communists. The military, nationalists, and the Islamic groups were shocked by the rapid growth of the communist party under Sukarno's protection. They feared immanent establishment of communist state in Indonesia. By 1965, the PKI had 3 million members, and were particularly strong in Central Java and Bali. PKI has become the strongest party in Indonesia.

The military and nationalists were growing wary of Sukarno's close alliance with communist China, which they think compromised Indonesia's sovereignty. Elements of the military disagreed with Sukarno's policy of confrontation with Malaysia which in their view only benefited communists, and sent several officers (including future Armed Forces Chief Leonardus Benjamin Moerdani) to spread secret peace-feelers to the Malaysian government. The Islamic clerics, who were mostly landowners, felt threatened by PKI's land confiscation actions (aksi sepihak) in the countryside and by the communist campaign against the "seven village devils", a term used for landlords or better-off farmers (similar to the anti-kulak campaign in Stalinist era).

As the mediator of the three groups under the NASAKOM system, Sukarno displayed greater sympathies to the communists. The PKI has been very careful to support all of Sukarno's policies. Meanwhile, Sukarno saw the PKI as the best-organised and ideologically-solid party in Indonesia, and a useful conduit to gain more military and financial aid from Communist Bloc countries. Sukarno also sympathised with the communists' revolutionary ideals, which is similar to his own.

To weaken the influence of the military, Sukarno rescinded martial law (which gave wide-ranging powers to the military) in 1963. On September 1962, he "promoted" the powerful General Nasution to the less-influential position of Armed Forces Chief, while the influential position of Army Chief was given to Sukarno's loyalist Ahmad Yani. Meanwhile, the position of Air Force Chief was given to Omar Dhani, who was an open communist sympathiser. On May 1964, Sukarno banned activities of Manifesto Kebudajaan (Manikebu), an association of artists and writers which included prominent Indonesian writers such as Hans Bague Jassin and Wiratmo Soekito, who were also dismissed from their jobs. Manikebu was considered a rival by the communist writer's association Lembaga Kebudajaan Rakjat (Lekra), led by Pramoedya Ananta Toer. On December 1964, Sukarno disbanded the Badan Pendukung Soekarnoisme (BPS), the "Association for Promoting Sukarnoism", an organisation that seek to oppose communism by invoking Sukarno's own Pancasila formulation. On January 1965, Sukarno, under pressure from PKI, banned the Murba Party. Murba was was a Trotskyite party whose ideology was antagonistic to PKI's orthodox line of Marxism.

Tensions between the military and communists increased on April 1965, when PKI chairman Aidit called for the formation of a "fifth armed force" consisting of armed peasants and labor. Sukarno approved this idea and publicly called for the immediate formation of such a force on 17 May 1965. However, this idea was rejected by Army Chief Ahmad Yani and Defence Minister Nasution, as this was tantamount to allowing the PKI to establish its own armed forces. Soon after this rejection, on 29 May, the "Gilchrist Letter" appeared. The letter was supposedly written by the British ambassador Andrew Gilchrist to the Foreign Office in London, mentioning a joint American and British attempt on subversion in Indonesia with the help of "local army friends". This letter, produced by Subandrio, aroused Sukarno's fear of a military plot to overthrow him, a fear which he mentioned repeatedly during the next few months. The Czechoslovakian agent Vladislav Bittman who defected in 1968 claimed that his agency (StB) forged the letter on request from PKI via Soviet Union, to smear anti-communist generals. On his independence day speech of 17 August 1965, Sukarno declared his intention to commit Indonesia to an anti-imperialist alliance with China and other communist regimes, and warned the Army not to interfere. He also stated his support for the establishment of "fifth force" of armed peasants and labor.

While Sukarno devoted his energy for domestic and international politics, the economy of Indonesia was neglected and deteriorated rapidly. The government printed money to finance its military expenditures, resulting in hyperinflation exceeding 600% per annum in 1964-1965. Smuggling and collapse of export plantation sectors deprived the government of much-needed foreign exchange income. Consequently, the government was unable to service massive foreign debts it accumulated from both Western and Communist bloc countries. Most of the government budget was spent on the military, resulting in deterioration of infrastructure such as roads, railways, ports, and other public facilities. Deteriorating transportation infrastructure and poor harvests caused food shortages in many places. The small industrial sector languished and only produced at 20% capacity due to lack of investment.

Sukarno himself was contemptous to macroeconomics, and was unable and unwilling to provide practical solutions to the poor economic condition of the country. Instead, Sukarno produced more ideological conceptions such as Trisakti: political sovereignty, economic self-sufficiency, and cultural independence. He advocated Indonesians to be "standing on their own feet" (berdikari) and reach economic self-sufficiency, free from foreign influence.

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